Tompkins’ (2014) work with the narrative regarding the “tranny chasers” begins from the different premise. Making use of an electronic digital methodology that is ethnographic analyzed information from blog sites and YouTube videos of White cisgender women partnered with transmasculine people. Tompkins argued that the discourse around fetishizing TGNB individuals is bound and inherently pathologizes desire and attraction toward TGNB people, whether this can be in terms of partners that are specific a choice for dating TGNB people as a whole. Hence, the rhetoric of transfetishism may avoid cisgender folks from speaking freely about their attraction to TGNB people in public places spaces and online, rendering it a tab (Tompkins, 2014). This analysis failed to examine straight the ability of TGNB people, but rather centered the knowledge of cisgender lovers. Tompkins’ research explores prospective g d components of fetishism for transgender people (in other words., emphasizing the components of attraction and sexual interest in a positive method). This perspective on healthier sexual and intimate relationships could end up being an important aspect of security through the unwanted effects of discrimination, as already reported when you l k at the literary works (Galupo, Pulice-Farrow, Clements, & Morris, 2019; Meier, Sharp, Michonski, Babcock, & Fitzgerald, 2013; Pulice-Farrow, Bravo, & Galupo, 2019).
Because of the complexity associated with variables active in the fetishization of transgender individuals, the current research frames fetishization broadly.